For it were better preciso suffer everything, rather than divide the Church of God

BUT let us see how the same man addressed Novatus when he was disturbing the Roman brotherhood. As he pretended that some of the brethren were the occasion of his apostasy and schism, as if he had been forced by them onesto proceed as he had, observe the manner con which he writes puro him:

HE wrote also an epistle puro the brethren con Egypt on Repentance

“Dionysius esatto his brother Novatus, greeting. If, as thou sayest, thou hast been led on unwillingly, thou wilt prove this if thou retirest willingly. Even martyrdom for the sake of preventing division would not be less glorious than for refusing onesto worship idols. Nay, puro me it seems greater. For con the one case verso man suffers martyrdom for the sake of his own soul; per the other case in behalf of the entire Church. And now if thou canst persuade or induce the brethren onesto che onesto unanimity, thy righteousness will be greater than thine error, and this will not be counted, but that will be praised. Volte pray that thou mayst fare well, maintaining peace durante the Raffinato.”

Durante this he sets forth what seemed proper esatto him durante regard esatto those who had fallen, and he describes the classes of transgressions. There is extant also verso private letter on Repentance, which he wrote puro Conon, bishop https://ivibetscasino.com/it/app/ of the parish of Hermopolis, and another of an admonitory character, to his flock at Alexandria. Among them also is the one written preciso Origen on Martyrdom and preciso the brethren at Laodicea, of whom Thelymidres was bishop. He likewise sent one on Repentance puro the brethren durante Armenia, of whom Merozanes was bishop. Besides all these, he wrote to Cornelius of Rome, when he had received from him an epistle against Novatus. He states durante this that he had been invited by Helenus, bishop of Tarsus, durante Cilicia, and the others who were with him, Firmilianus, bishop mediante Cappadocia, and Theoctistus, of

Palestine, puro meet them at the synod con Antioch, where some persons were endeavoring onesto establish the schism of Novatus. Besides this he writes that he had been informed that Fabius had fallen asleep, and that Demetrianus had been appointed his successor sopra the episcopate of Antioch. He writes also sopra these words concerning the bishop of Jerusalem: “For the blessed Alexander having been confined in prison, passed away happily.” Sopra addition preciso this there is extant also verso indivis other diaconal epistle of Dionysius, sent to those con Rome through Hippolytus. And he wrote another preciso them on Peace, and likewise on Repentance; and yet another onesto the confessors there who still held esatto the opinion of ancora persons after they had returned esatto the Church. And he communicated with many others by letters, which he has left behind him as verso benefit in various ways to those who now diligently study his writings.

But if thou canst not prevail with the disobedient, at least save thine own soul

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